Swami Vivekananda
The Complete Works: Volume VIPage 1 of 1

Epistles: Second Series

154. The more heart you will be able to manifest, the greater will be the victory you achieve

(Translated from Bengali)

CALIFORNIA,

21st February, 1900.

MY DEAR AKHANDĀNANDA,

I am very glad to receive your letter and go through the details of news. Learning and wisdom are superfluities, the surface glitter merely, but it is the heart that is the seat of all power. It is not in the brain but in the heart that the Ātman, possessed of knowledge, power, and activity, has Its seat. “शतं चैका च हृदयस्य नाड्य:—The nerves of the heart are a hundred and one” etc. The chief nerve-centre near the heart, called the sympathetic ganglia, is where the Ātman has Its citadel. The more heart you will be able to manifest, the greater will be the victory you achieve. It is only a few that understand the language of the brain, but everyone, from the Creator down to a clump of grass, understands the language that comes from the heart. But then, in our country, it is a case of rousing men that are, as it were, dead. It will take time, but if you have infinite patience and perseverance, success is bound to come. No mistake in that.

How are the English officials to blame? Is the family, of whose unnatural cruelty you have written, an isolated one in India? Or, are there plenty of such? It is the same story all over the country. But then, it is not as a result of pure wickedness that the selfishness commonly met with in our country has come. This bestial selfishness is the outcome of centuries of failure and repression. It is not real selfishness, but deep-rooted despair. It will be cured at the first inkling of success. It is only this that the English officials are noticing all round; so how can they have faith at the very outset? But tell me, do they not sympathise with any real work that they meet with? …

In these days of dire famine, flood, disease, and pestilence, tell me where your Congressmen are. Will it do merely to say, “Hand the government of the country over to us”? And who is there to listen to them? If a man does work, has he to open his mouth to ask for anything? If there be two thousand people like you working in several districts, won’t it be the turn of the English themselves to consult you in matters of political moment? “स्वकार्यमुद्धरेत्प्राज्ञ: The wise man should achieve his object.” … A — was not allowed to open a centre, but what of that! Has not Kishengarh allowed it?—Let him work on without ever opening his lips; there is no use of either telling anything to anybody, or quarrelling with any. Whoever will assist in this work of the Divine Mother of the universe, will have Her grace, and whoever will oppose it will not only be “अकारणाविष्कृतवैरदारुण:—raising a deadly enemy for nothing”, but also laying the axe to his own prospects. शनै: पन्था: etc.—all in good time. Many a little makes a mickle. When a great work is being done, when the foundations are laid or a road constructed, when superhuman energy is needed—it is one or two extraordinary men who silently and noiselessly work through a world of obstacles and difficulties. When thousands of people are benefited, there is a great tomtoming, and the whole country is loud in notes of praise. But then the machine has already been set agoing, and even a boy can work it, or a fool add to it some impetus. Grasp this that, that benefit done to a village or two, that orphanage with its twenty orphans, those ten or twenty workers—all these are enough; they form the nucleus, never to be destroyed. From these, hundreds of thousands of people will be benefited in time. Now we want half a dozen lions, then excellent work will be turned out by even hundreds of jackals. …

If orphan girls happen to come to your hands for shelter, you must take them in above all else. Otherwise, Christian missionaries will take them, poor things, away! What matters it that you have no particular arrangements for them? Through the Divine Mother’s will, they will be provided for. When you get a horse, never you worry about the whip. … Get together whomsoever you can lay your hands on, no picking and choosing now—everything will be set right in course of time. In every attempt there are many obstacles to cope with, but gradually the path becomes smooth.

Convey to the European officer many thanks from me. Work on fearlessly—there is a hero! Bravo! Thrice well done! The starting of a centre at Bhagalpur that you have written about is no doubt a good idea—enlightening the schoolboys and things of that sort. But our mission is for the destitute, the poor, and the illiterate peasantry and labouring classes, and if, after everything has been done for them first, there is spare time, then only for the gentry. Those peasants and labouring people will be won over by love. Afterwards it will be they who will collect small sums and start missions at their own villages, and gradually, from among those very men, teachers will spring.

Teach some boys and girls of the peasant classes the rudiments of learning and infuse a number of ideas into their brains. Afterwards the peasants of each village will collect funds and have one of these in their village. “उद्धरेदात्मनात्मानम्—One must raise oneself by one’s own exertions”—this holds good in all spheres. We help them to help themselves. That they are supplying you with your daily bread is a real bit of work done. The moment they will come to understand their own condition and feel the necessity of help and improvement, know that your work is taking effect and is in the right direction, while the little good that the moneyed classes, out of pity, do to the poor, does not last, and ultimately it does nothing but harm to both parties. The peasants and labouring classes are in a moribund condition, so what is needed is that the moneyed people will only help them to regain their vitality, and nothing more. Then leave the peasants and labourers to look to their own problem, to grapple with and solve it. But then you must take care not to set up class-strife between the poor peasants, the labouring people, and wealthy classes. Make it a point not to abuse the moneyed classes. “स्वकार्यमुद्धरेत्प्राज्ञ:—The wise man should achieve his own object.”

Victory to the Guru! Victory to the Mother of the Universe! What fear! Opportunity, remedy, and its application will present themselves. I do not care about the result, well or ill. I shall be happy if only you do this much of work. Wordy warfares, texts and scriptures, doctrines and dogmas—all these I am coming to loathe as poison in this my advanced age. Know this for certain that he who will work will be the crown on my head. Useless bandying of words and making noise is taking away our time, is consuming our life-energy, without pushing the cause of humanitarianism a step further. माभै:—Away with fear! Bravo! There is a hero indeed! May the blessed Guru be enthroned in your heart, and the Divine Mother guide your hands.

Yours affectionately,
VIVEKANANDA.

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Contents

Lectures and Discourses
  1. The Methods and Purpose of Religion
  2. The Nature of the Soul and its Goal
  3. The Importance of Psychology
  4. Nature and Man
  5. Concentration and Breathing
  6. Introduction to Jnana-Yoga
  7. The Vedanta Philosophy and Christianity
  8. Worshipper and Worshipped
  9. Formal Worship
  10. Divine Love
Notes of Class Talks and Lectures
  1. Religion And Science
  2. Religion Is Realisation
  3. Religion Is Self-Abnegation
  4. Unselfish Work Is True Renunciation
  5. Freedom Of The Self
  6. Notes On Vedanta
  7. Hindu And Greek
  8. Thoughts On The Vedas And Upanishads
  9. On Raja-Yoga
  10. On Bhakti-Yoga
  11. On Jnana-Yoga
  12. The Reality And Shadow
  13. How To Become Free
  14. Soul And God
  15. The Goal
  16. On Proof Of Religion
  17. The Design Theory
  18. Spirit And Nature
  19. The Practice Of Religion
  20. Fragmentary Notes On The Ramayana
  21. Notes Taken Down In Madras, 1892-93
  22. Concentration
  23. The Power Of The Mind
  24. Lessons On Raja-Yoga
  25. Lessons On Bhakti-Yoga
  26. Mother-Worship
  27. Narada-Bhakti-Sutras
Writings: Prose and Poems
  1. Historical Evolution of India
  2. The Story of the Boy Gopala
  3. My Play Is Done
  4. The Cup
  5. A Benediction
  6. The Hymn of Creation
  7. On the Sea's Bosom
  8. Hinduism and Shri Ramakrishna
  9. The Bengali Language
  10. Matter for Serious Thought
  11. Shiva's Demon
Epistles: Second Series
  1. 1. Leaving Ayodhya I have reached the holy Vrindavan
  2. 2. Twice did Gangādhar ascend up to Tibet and Bhutan.
  3. 3. A full measure of proficiency in the Vedic language is impossible without first mastering Pānini’s grammar
  4. 4. He must be made of stone whose mind does not melt at the sight of Kashi and its Lord!
  5. 5. You have hit Ramakrishna in the right point.
  6. 6. My health is passable, but the state of mind is terrible!
  7. 7. One has to suffer at times for holding in one’s brain novel views of all sorts.
  8. 8. One may attain to the knowledge of Brahman without having studied the ceremonial parts of the Vedas.
  9. 9. For all time my head shall bend low in reverence wherever I see greatness, broadness of heart, and holiness
  10. 10. When a pitcher is being filled (by immersion), it gurgles, but when full, it is noiseless
  11. 11. Gangādhar’s blood won’t cool down before seeing Lhasa.
  12. 12. I can’t appreciate your citing Spencer’s parody on the German transcendentalists
  13. 13. My resolve is something like “either to lay down my life or realise my ideal”
  14. 14. Please inquire and inform me whether the Kumbha fair this year is going to be held at Hardwar or not.
  15. 15. “Lord have mercy”, is all right, but He helps him who helps himself.
  16. 16. In this land of Bhagavān Shuka’s birth, renunciation is looked down upon as madness and sin!
  17. 17. It is so very difficult to meet the Bābāji.
  18. 18. Unless one is face to face with the life of such men, faith in the scriptures does not grow in all its real integrity.
  19. 19. No trouble taken for the sake of such a great soul can ever go unrewarded.
  20. 20. Such amazing endurance and humility I have never seen
  21. 21. I am greatly suffering from lumbago.
  22. 22. The sons of my Master are indeed the great objects of my service
  23. 23. what the Lord Buddha has designated as Prajnāpāra—the transcendental—if such there be, I want that alone.
  24. 24. The mind does not find rest here any longer
  25. 25. The great conclusion is that Ramakrishna has no peer
  26. 26. I too shall be off to Prayag.
  27. 27. My motto is to learn whatever good things I may come across anywhere.
  28. 28. Gagan Bābu with whom I am putting up, is an exceedingly courteous, noble, and generous-minded man.
  29. 29. Bless me that I may have the most unflinching patience and perseverance.
  30. 30. I shall be drawn up to the hills by the attraction I have for Hrishikesh
  31. 31. If ever I get this true renunciation, I shall let you know
  32. 32. Do please pray for me to Vishvanātha that He may grant me strength
  33. 33. I am Ramakrishna’s slave, having laid my body at his feet “with Til and Tulasi leaves”
  34. 34. We should go on striving and striving even unto death.
  35. 35. Try to be pure and unselfish­—that is the whole of religion.
  36. 36. My children, the secret of religion lies not in theories but in practice.
  37. 37. You must go on with your Japa whatever direction the mind takes.
  38. 38. For us is only submission, calm and perfect.
  39. 39. Please read the Gitā every day to the best of your opportunity.
  40. 40. American women befriended me, gave me shelter and food, took me to their homes and treated me as their own son, their own brother.
  41. 41. The whole American nation loves and respects me, pays my expenses, and reveres me as a Guru.
  42. 42. She wants to work apart from all religions to ameliorate the conditions of women
  43. 43. May even the dust of the world never touch you
  44. 44. Stick to God! Who cares what comes to the body or to anything else!
  45. 45. It won’t do merely to call Shri Ramakrishna an Incarnation, you must manifest power.
  46. 46. A Hindu son never lends to his mother, but the mother has every right over the son
  47. 47. Think all of you that you are the infinitely powerful Ātman, and see what strength comes out.
  48. 48. I can bundle myself up anywhere and feel quite comfortable
  49. 49. Courage! Everything will come about by degrees.
  50. 50. The American women, as everywhere, came to my rescue
  51. 51. Everything will come right if you are pure and sincere
  52. 52. Are you progressing morally, spiritually, and in your worldly affairs?
  53. 53. Honesty is the best policy, and a virtuous man must gain in the end
  54. 54. I want no name—I want to be a voice without a form.
  55. 55. We must work, and this cannot be done by merely sitting idle.
  56. 56. This is a place for action, not enjoyment, and everyone will go home when his task is done
  57. 57. In New York I find more men interested in religion than in any other city
  58. 58. Start centres at different places.
  59. 59. When it comes to doing something I want, they are nowhere.
  60. 60. An immediate work at hand should always have the preference
  61. 61. We must plunge heart and soul and body into the work
  62. 62. In the tiger and in the lamb, in the saint and sinner all He!
  63. 63. See that cooking and drinking water be filtered
  64. 64. Always evil comes out of laziness
  65. 65. This gentleman is the chief citizen of Madras and a Judge of the Supreme Court
  66. 66. Though the attendance is large, it does not even pay enough to cover the rent
  67. 67. I go into the forest alone and read my Gitā and am quite happy
  68. 68. All is for good. All conjunctions are for subsequent disjunction.
  69. 69. To me, the thought of oneself as low and humble is a sin and ignorance
  70. 70. I got up an idea of making books out of the bark
  71. 71. From the day Shri Ramakrishna was born dates the growth of modern India and of the Golden Age.
  72. 72. The first requisite for organisation is obedience.
  73. 73. Know partiality to be the chief cause of all evil
  74. 74. Wherever you can, open a centre.
  75. 75. In this Satya-Yuga the tidal wave of Shri Ramakrishna’s Love has unified all.
  76. 76. Why not wear one’s country-dress, as befits gentlemen?
  77. 77. Why look up to men for approbation, look up to God!
  78. 78. Those who are protected by the Lord must be above fear.
  79. 79. Purity, perseverance, and energy—these three I want
  80. 80. “Avoid not and seek not—wait for what the Lord sends”, is my motto.
  81. 81. When an Englishman takes up a thing, he goes to its very depths.
  82. 82. All great things must of necessity be slow.
  83. 83. I trust those that will not desert me in prosperity and adversity alike.
  84. 84. I am translating a little book on Bhakti with Mr. Sturdy with copious commentaries
  85. 85. Householders of poor means take to various tricks to supply their wants.
  86. 86. I sail by the Britannic on Wednesday, the 27th.
  87. 87. Even if the nation is spiritually poor, it aspires for physical freedom.
  88. 88. The supply must follow the demand, and the demand alone.
  89. 89. Will be glad to lecture before the Harvard Philosophical Club as requested.
  90. 90. Higher direction and not destruction is the law.
  91. 91. Oh, the grief! If I could get two or three like me, I could have left the world convulsed.
  92. 92. Want of sympathy and lack of energy are at the root of all misery
  93. 93. I have worked my best. If there is any seed of truth in it, it will come to life.
  94. 94. What you need is only obedience
  95. 95. I am suffering from slight fever the last two days
  96. 96. I like very much to foster this sort of adventurous spirit among my countrymen
  97. 97. The masses will always have the person, the higher ones the principle; we want both
  98. 98. Above all, his reverence for Ramakrishna Paramahamsa is extreme
  99. 99. In America alone there is that something in the air which brings out whatever is best in every one
  100. 100. We want organisation. Organisation is power, and the secret of this is obedience.
  101. 101. Send Kāli to England as soon as you get this letter.
  102. 102. Beyond, beyond reason and learning and talking is the feeling, the “Love”, the “Beloved”
  103. 103. The English people are very generous.
  104. 104. I want to forget the world entirely at least for the next two months and practise hard. That is my rest.
  105. 105. I want to start a Math at Almora or near Almora rather.
  106. 106. It is for the sinful that the Lord manifests Himself specially, not so much for the virtuous.
  107. 107. Who works? Whose work? There is no world. It is God Himself. In delusion we call it world.
  108. 108. Perfect life is a contradiction in terms
  109. 109. My natural tendency is to go into a cave and be quiet
  110. 110. Great freedom with great law-abidingness.
  111. 111. Specification of work is absolutely necessary. Our special branch is to preach Vedānta.
  112. 112. I am a socialist not because I think it is a perfect system, but half a loaf is better than no bread.
  113. 113. The first edition of Rāja-Yoga is sold out
  114. 114. We want a whole hill, with a view of the snow-range, all to ourselves
  115. 115. Can anything be done unless everybody exerts himself to his utmost?
  116. 116. I am going to start a centre in Calcutta and another in the Himalayas
  117. 117. I intend to return to the U.S. and to Europe thence in about a year.
  118. 118. My idea is to start on a very small scale. I do not know anything yet.
  119. 119. The mind is more powerful than the body.
  120. 120. Tomorrow we reach Rome
  121. 121. My journey has been a huge procession—crowds of people, illuminations, addresses, etc.,
  122. 122. The more the opposition, the more the demon in me is roused.
  123. 123. On metaphysical lines no nation on earth can hold a candle to the Hindus
  124. 124. All caste either on the principle of birth or of merit is bondage.
  125. 125. In all the Vedas illumination alone is the concern
  126. 126. Even my wicked deeds were not for self.
  127. 127. We have been able fearlessly to preach our Vedantic doctrines both in India and England.
  128. 128. Work, work, work, even unto death!
  129. 129. Buy all the good scientific books that you can have in Bengali, and have them read.
  130. 130. Let Memorial Halls and things of that kind go to the dogs.
  131. 131. Never worry about money.
  132. 132. Do not mix in politics etc., nor have any connection with them.
  133. 133. You ought to know from the first that India is the dirtiest and unhealthiest hole in the world
  134. 134. This Kashmir is a veritable heaven on earth.
  135. 135. What one does has no destruction—no, never.
  136. 136. In our country we at present need manhood and kindness.
  137. 137. Victory to the Lord!—To work! To work!
  138. 138. Come out, man! No sleeping all life; time is flying.
  139. 139. Duty must be done first.
  140. 140. Any least trouble undergone, is bound to produce its excellent results.
  141. 141. Be of good cheer. “Never a worker of good came to grief.”
  142. 142. Hinduism and Islam—Vedānta brain and Islam body—is the only hope.
  143. 143. Things go on all right whether we lend them our helping hands or not.
  144. 144. The Mother is our guide and whatever happens or will happen is under Her ordination.
  145. 145. You are appointed by the Mother to watch over my life
  146. 146. Two years of physical suffering have taken away twenty years of my life.
  147. 147. Mother knows best, that is all about me.
  148. 148. Suffering is the lot of the world’s best and bravest
  149. 149. This sort of nervous body is just the instrument to play great music at times
  150. 150. If the Lord has made me His hack to work and die on the streets, let Him have it.
  151. 151. Mother is working it up. She cannot let me go before Her work is done
  152. 152. We are all sacrifices—each in his own way.
  153. 153. One road is quite as good as the other.
  154. 154. The more heart you will be able to manifest, the greater will be the victory you achieve
  155. 155. To become fearless, to be daring, to be careless of everything!
  156. 156. My dreams are breaking. Om Tat Sat!
  157. 157. The seed must die underground to come up as the tree
  158. 158. I have bundled my things and am waiting for the great deliverer.
  159. 159. Mother seems to be kind again and the wheel is slowly rising up.
  160. 160. Mother knows, as I always say. Pray to Mother.
  161. 161. You must know once for all, I am born without jealousy
  162. 162. Who cares for great things? Why not do small things as well?
  163. 163. “Chutney is the thing”, said a voice near the door.
  164. 164. I am surely coming this evening and of course
  165. 165. Two great Englishmen gave up their lives for us—us the Hindus.
  166. 166. Everything is green and gold, and the grass is like velvet
  167. 167. Occasion never found me low yet; Mother will not make me now depressed.
  168. 168. We all work by bits, that is to say, in this cause.
Conversations and Dialogues
  1. I
  2. II
  3. III
  4. IV
  5. V
  6. VI
  7. VII
  8. VIII
  9. IX
  10. X
  11. XI
  12. XII