Swami Vivekananda
Menu
[email protected]
The Complete Works: Volume VIPage 1 of 1

Epistles: Second Series

69. To me, the thought of oneself as low and humble is a sin and ignorance

(Translated from Bengali)

1895.

DEAR SHASHI,

… I am quite in agreement with what Sāradā is doing, but it is not necessary to preach that Ramakrishna Paramahamsa was an Incarnation, and things of that sort. He came to do good to the world; not to trumpet his own name—you must always remember this. Disciples pay their whole attention to the preservation of their master’s name and throw overboard his teachings; and sectarianism etc., are the result. Alasinga writes of Chāru; but I do not recollect him. Write all about him and convey him my thanks. Write in detail about all; I have no time to spare for idle gossip.… Try to give up ceremonials. They are not meant for Sannyāsins; and one must work only so long as one does not attain to illumination. … I have nothing to do with sectarianism or party-forming and playing the frog-in-the-well, whatever else I may do. … It is impossible to preach the catholic ideas of Ramakrishna Paramahamsa and form sects at the same time. … Only one kind of work I understand, and that is doing good to others; all else is doing evil. I therefore prostrate myself before the Lord Buddha. … I am a Vedantist; Sachchidānanda—Existence-Knowledge-Bliss Absolute—is my God. I scarcely find any other God than the majestic form of my own Self. By the word “Incarnation” are meant those who have attained that Brahmanhood, in other words, the Jivanmuktas—those who have realised this freedom in this very life. I do not find any speciality in Incarnations: all beings from Brahmā down to a clump of grass will attain to liberation-in-life in course of time, and our duty lies in helping all to reach that state. This help is called religion; the rest is irreligion. This help is work; the rest is evil-doing—I see nothing else. Other kinds of work, for example, the Vaidika or the Tāntrika, may produce results; but resorting to them is simply waste of life, for that purity which is the goal of work is realisable only through doing good to others. Through works such as sacrifices etc., one may get enjoyments, but it is impossible to have the purity of soul. … Everything exists already in the Self of all beings. He who asserts he is free, shall be free. He who says he is bound, bound he shall remain. To me, the thought of oneself as low and humble is a sin and ignorance. “नायमात्मा बलहीनेन लभ्य:—This Ātman is not to be attained by one who is weak.” “अस्ति ब्रह्म वदसि चेदस्ति, नास्ति ब्रह्म वदसि चेन्नास्त्येव भविष्यति —If you say Brahman is, existence will be the result; if you say Brahman is not, non-existent It shall verily become.” He who always thinks of himself as weak will never become strong, but he who knows himself to be a lion, “निर्गच्छति जगज्जालात् पिञ्जरादिव केशरी —rushes out from the world’s meshes, as a lion from its cage.” Another point, it was no new truth that Ramakrishna Paramahamsa came to preach, though his advent brought the old truths to light. In other words, he was the embodiment of all the past religious thoughts of India. His life alone made me understand what the Shāstras really meant, and the whole plan and scope of the old Shāstras.

Missionaries and others could not do much against me in this country. Through the Lord’s grace the people here like me greatly and are not to be tricked by the opinions of any particular class. They appreciate my ideas in a manner my own countrymen cannot do, and are not selfish. I mean, when it comes to practical work they will give up jealousy and all those ideas of self-sufficiency. Then all of them agree and act under the direction of a capable man. That is what makes them so great. But then they are a nation of Mammon-worshippers. Money comes before everything. People of our country are very liberal in pecuniary matters, but not so much these people. Every home has a miser. It is almost a religion here. But they fall into the clutches of the priests when they do something bad, and then buy their passage to heaven with money. These things are the same in every country—priestcraft. I can say nothing as to whether I shall go back to India and when. There also I shall have to lead a wandering life as I do here; but here thousands of people listen to and understand my lectures, and these thousands are benefited. But can you say the same thing about India? … I am perfectly at one with what Sāradā is doing. A thousand thanks to him. … In Madras and Bombay I have lots of men who are after my heart. They are learned and understand everything. Moreover they are kind-hearted and can therefore appreciate the philanthropic spirit. … I have printed neither books nor anything of the kind. I simply go on lecturing tours. … When I take a retrospective view of my past life, I feel no remorse. From country to country I have travelled teaching something, however little, to people, and in exchange for that have partaken of their slices of bread. If I had found I had done no work, but simply supported myself by imposing upon people, I would have committed suicide today. Why do those who think themselves unfit to teach their fellow-beings, wear the teacher’s garb and earn their bread by cheating them? Is not that a deadly sin? …

Yours etc.,
VIVEKANANDA.

Share
Comments

Comments

Sign in to leave a comment

Contents

Lectures and Discourses
  1. The Methods and Purpose of Religion
  2. The Nature of the Soul and its Goal
  3. The Importance of Psychology
  4. Nature and Man
  5. Concentration and Breathing
  6. Introduction to Jnana-Yoga
  7. The Vedanta Philosophy and Christianity
  8. Worshipper and Worshipped
  9. Formal Worship
  10. Divine Love
Notes of Class Talks and Lectures
  1. Religion And Science
  2. Religion Is Realisation
  3. Religion Is Self-Abnegation
  4. Unselfish Work Is True Renunciation
  5. Freedom Of The Self
  6. Notes On Vedanta
  7. Hindu And Greek
  8. Thoughts On The Vedas And Upanishads
  9. On Raja-Yoga
  10. On Bhakti-Yoga
  11. On Jnana-Yoga
  12. The Reality And Shadow
  13. How To Become Free
  14. Soul And God
  15. The Goal
  16. On Proof Of Religion
  17. The Design Theory
  18. Spirit And Nature
  19. The Practice Of Religion
  20. Fragmentary Notes On The Ramayana
  21. Notes Taken Down In Madras, 1892-93
  22. Concentration
  23. The Power Of The Mind
  24. Lessons On Raja-Yoga
  25. Lessons On Bhakti-Yoga
  26. Mother-Worship
  27. Narada-Bhakti-Sutras
Writings: Prose and Poems
  1. Historical Evolution of India
  2. The Story of the Boy Gopala
  3. My Play Is Done
  4. The Cup
  5. A Benediction
  6. The Hymn of Creation
  7. On the Sea's Bosom
  8. Hinduism and Shri Ramakrishna
  9. The Bengali Language
  10. Matter for Serious Thought
  11. Shiva's Demon
Epistles: Second Series
  1. 1. Leaving Ayodhya I have reached the holy Vrindavan
  2. 2. Twice did Gangādhar ascend up to Tibet and Bhutan.
  3. 3. A full measure of proficiency in the Vedic language is impossible without first mastering Pānini’s grammar
  4. 4. He must be made of stone whose mind does not melt at the sight of Kashi and its Lord!
  5. 5. You have hit Ramakrishna in the right point.
  6. 6. My health is passable, but the state of mind is terrible!
  7. 7. One has to suffer at times for holding in one’s brain novel views of all sorts.
  8. 8. One may attain to the knowledge of Brahman without having studied the ceremonial parts of the Vedas.
  9. 9. For all time my head shall bend low in reverence wherever I see greatness, broadness of heart, and holiness
  10. 10. When a pitcher is being filled (by immersion), it gurgles, but when full, it is noiseless
  11. 11. Gangādhar’s blood won’t cool down before seeing Lhasa.
  12. 12. I can’t appreciate your citing Spencer’s parody on the German transcendentalists
  13. 13. My resolve is something like “either to lay down my life or realise my ideal”
  14. 14. Please inquire and inform me whether the Kumbha fair this year is going to be held at Hardwar or not.
  15. 15. “Lord have mercy”, is all right, but He helps him who helps himself.
  16. 16. In this land of Bhagavān Shuka’s birth, renunciation is looked down upon as madness and sin!
  17. 17. It is so very difficult to meet the Bābāji.
  18. 18. Unless one is face to face with the life of such men, faith in the scriptures does not grow in all its real integrity.
  19. 19. No trouble taken for the sake of such a great soul can ever go unrewarded.
  20. 20. Such amazing endurance and humility I have never seen
  21. 21. I am greatly suffering from lumbago.
  22. 22. The sons of my Master are indeed the great objects of my service
  23. 23. what the Lord Buddha has designated as Prajnāpāra—the transcendental—if such there be, I want that alone.
  24. 24. The mind does not find rest here any longer
  25. 25. The great conclusion is that Ramakrishna has no peer
  26. 26. I too shall be off to Prayag.
  27. 27. My motto is to learn whatever good things I may come across anywhere.
  28. 28. Gagan Bābu with whom I am putting up, is an exceedingly courteous, noble, and generous-minded man.
  29. 29. Bless me that I may have the most unflinching patience and perseverance.
  30. 30. I shall be drawn up to the hills by the attraction I have for Hrishikesh
  31. 31. If ever I get this true renunciation, I shall let you know
  32. 32. Do please pray for me to Vishvanātha that He may grant me strength
  33. 33. I am Ramakrishna’s slave, having laid my body at his feet “with Til and Tulasi leaves”
  34. 34. We should go on striving and striving even unto death.
  35. 35. Try to be pure and unselfish­—that is the whole of religion.
  36. 36. My children, the secret of religion lies not in theories but in practice.
  37. 37. You must go on with your Japa whatever direction the mind takes.
  38. 38. For us is only submission, calm and perfect.
  39. 39. Please read the Gitā every day to the best of your opportunity.
  40. 40. American women befriended me, gave me shelter and food, took me to their homes and treated me as their own son, their own brother.
  41. 41. The whole American nation loves and respects me, pays my expenses, and reveres me as a Guru.
  42. 42. She wants to work apart from all religions to ameliorate the conditions of women
  43. 43. May even the dust of the world never touch you
  44. 44. Stick to God! Who cares what comes to the body or to anything else!
  45. 45. It won’t do merely to call Shri Ramakrishna an Incarnation, you must manifest power.
  46. 46. A Hindu son never lends to his mother, but the mother has every right over the son
  47. 47. Think all of you that you are the infinitely powerful Ātman, and see what strength comes out.
  48. 48. I can bundle myself up anywhere and feel quite comfortable
  49. 49. Courage! Everything will come about by degrees.
  50. 50. The American women, as everywhere, came to my rescue
  51. 51. Everything will come right if you are pure and sincere
  52. 52. Are you progressing morally, spiritually, and in your worldly affairs?
  53. 53. Honesty is the best policy, and a virtuous man must gain in the end
  54. 54. I want no name—I want to be a voice without a form.
  55. 55. We must work, and this cannot be done by merely sitting idle.
  56. 56. This is a place for action, not enjoyment, and everyone will go home when his task is done
  57. 57. In New York I find more men interested in religion than in any other city
  58. 58. Start centres at different places.
  59. 59. When it comes to doing something I want, they are nowhere.
  60. 60. An immediate work at hand should always have the preference
  61. 61. We must plunge heart and soul and body into the work
  62. 62. In the tiger and in the lamb, in the saint and sinner all He!
  63. 63. See that cooking and drinking water be filtered
  64. 64. Always evil comes out of laziness
  65. 65. This gentleman is the chief citizen of Madras and a Judge of the Supreme Court
  66. 66. Though the attendance is large, it does not even pay enough to cover the rent
  67. 67. I go into the forest alone and read my Gitā and am quite happy
  68. 68. All is for good. All conjunctions are for subsequent disjunction.
  69. 69. To me, the thought of oneself as low and humble is a sin and ignorance
  70. 70. I got up an idea of making books out of the bark
  71. 71. From the day Shri Ramakrishna was born dates the growth of modern India and of the Golden Age.
  72. 72. The first requisite for organisation is obedience.
  73. 73. Know partiality to be the chief cause of all evil
  74. 74. Wherever you can, open a centre.
  75. 75. In this Satya-Yuga the tidal wave of Shri Ramakrishna’s Love has unified all.
  76. 76. Why not wear one’s country-dress, as befits gentlemen?
  77. 77. Why look up to men for approbation, look up to God!
  78. 78. Those who are protected by the Lord must be above fear.
  79. 79. Purity, perseverance, and energy—these three I want
  80. 80. “Avoid not and seek not—wait for what the Lord sends”, is my motto.
  81. 81. When an Englishman takes up a thing, he goes to its very depths.
  82. 82. All great things must of necessity be slow.
  83. 83. I trust those that will not desert me in prosperity and adversity alike.
  84. 84. I am translating a little book on Bhakti with Mr. Sturdy with copious commentaries
  85. 85. Householders of poor means take to various tricks to supply their wants.
  86. 86. I sail by the Britannic on Wednesday, the 27th.
  87. 87. Even if the nation is spiritually poor, it aspires for physical freedom.
  88. 88. The supply must follow the demand, and the demand alone.
  89. 89. Will be glad to lecture before the Harvard Philosophical Club as requested.
  90. 90. Higher direction and not destruction is the law.
  91. 91. Oh, the grief! If I could get two or three like me, I could have left the world convulsed.
  92. 92. Want of sympathy and lack of energy are at the root of all misery
  93. 93. I have worked my best. If there is any seed of truth in it, it will come to life.
  94. 94. What you need is only obedience
  95. 95. I am suffering from slight fever the last two days
  96. 96. I like very much to foster this sort of adventurous spirit among my countrymen
  97. 97. The masses will always have the person, the higher ones the principle; we want both
  98. 98. Above all, his reverence for Ramakrishna Paramahamsa is extreme
  99. 99. In America alone there is that something in the air which brings out whatever is best in every one
  100. 100. We want organisation. Organisation is power, and the secret of this is obedience.
  101. 101. Send Kāli to England as soon as you get this letter.
  102. 102. Beyond, beyond reason and learning and talking is the feeling, the “Love”, the “Beloved”
  103. 103. The English people are very generous.
  104. 104. I want to forget the world entirely at least for the next two months and practise hard. That is my rest.
  105. 105. I want to start a Math at Almora or near Almora rather.
  106. 106. It is for the sinful that the Lord manifests Himself specially, not so much for the virtuous.
  107. 107. Who works? Whose work? There is no world. It is God Himself. In delusion we call it world.
  108. 108. Perfect life is a contradiction in terms
  109. 109. My natural tendency is to go into a cave and be quiet
  110. 110. Great freedom with great law-abidingness.
  111. 111. Specification of work is absolutely necessary. Our special branch is to preach Vedānta.
  112. 112. I am a socialist not because I think it is a perfect system, but half a loaf is better than no bread.
  113. 113. The first edition of Rāja-Yoga is sold out
  114. 114. We want a whole hill, with a view of the snow-range, all to ourselves
  115. 115. Can anything be done unless everybody exerts himself to his utmost?
  116. 116. I am going to start a centre in Calcutta and another in the Himalayas
  117. 117. I intend to return to the U.S. and to Europe thence in about a year.
  118. 118. My idea is to start on a very small scale. I do not know anything yet.
  119. 119. The mind is more powerful than the body.
  120. 120. Tomorrow we reach Rome
  121. 121. My journey has been a huge procession—crowds of people, illuminations, addresses, etc.,
  122. 122. The more the opposition, the more the demon in me is roused.
  123. 123. On metaphysical lines no nation on earth can hold a candle to the Hindus
  124. 124. All caste either on the principle of birth or of merit is bondage.
  125. 125. In all the Vedas illumination alone is the concern
  126. 126. Even my wicked deeds were not for self.
  127. 127. We have been able fearlessly to preach our Vedantic doctrines both in India and England.
  128. 128. Work, work, work, even unto death!
  129. 129. Buy all the good scientific books that you can have in Bengali, and have them read.
  130. 130. Let Memorial Halls and things of that kind go to the dogs.
  131. 131. Never worry about money.
  132. 132. Do not mix in politics etc., nor have any connection with them.
  133. 133. You ought to know from the first that India is the dirtiest and unhealthiest hole in the world
  134. 134. This Kashmir is a veritable heaven on earth.
  135. 135. What one does has no destruction—no, never.
  136. 136. In our country we at present need manhood and kindness.
  137. 137. Victory to the Lord!—To work! To work!
  138. 138. Come out, man! No sleeping all life; time is flying.
  139. 139. Duty must be done first.
  140. 140. Any least trouble undergone, is bound to produce its excellent results.
  141. 141. Be of good cheer. “Never a worker of good came to grief.”
  142. 142. Hinduism and Islam—Vedānta brain and Islam body—is the only hope.
  143. 143. Things go on all right whether we lend them our helping hands or not.
  144. 144. The Mother is our guide and whatever happens or will happen is under Her ordination.
  145. 145. You are appointed by the Mother to watch over my life
  146. 146. Two years of physical suffering have taken away twenty years of my life.
  147. 147. Mother knows best, that is all about me.
  148. 148. Suffering is the lot of the world’s best and bravest
  149. 149. This sort of nervous body is just the instrument to play great music at times
  150. 150. If the Lord has made me His hack to work and die on the streets, let Him have it.
  151. 151. Mother is working it up. She cannot let me go before Her work is done
  152. 152. We are all sacrifices—each in his own way.
  153. 153. One road is quite as good as the other.
  154. 154. The more heart you will be able to manifest, the greater will be the victory you achieve
  155. 155. To become fearless, to be daring, to be careless of everything!
  156. 156. My dreams are breaking. Om Tat Sat!
  157. 157. The seed must die underground to come up as the tree
  158. 158. I have bundled my things and am waiting for the great deliverer.
  159. 159. Mother seems to be kind again and the wheel is slowly rising up.
  160. 160. Mother knows, as I always say. Pray to Mother.
  161. 161. You must know once for all, I am born without jealousy
  162. 162. Who cares for great things? Why not do small things as well?
  163. 163. “Chutney is the thing”, said a voice near the door.
  164. 164. I am surely coming this evening and of course
  165. 165. Two great Englishmen gave up their lives for us—us the Hindus.
  166. 166. Everything is green and gold, and the grass is like velvet
  167. 167. Occasion never found me low yet; Mother will not make me now depressed.
  168. 168. We all work by bits, that is to say, in this cause.
Conversations and Dialogues
  1. I
  2. II
  3. III
  4. IV
  5. V
  6. VI
  7. VII
  8. VIII
  9. IX
  10. X
  11. XI
  12. XII