Swami Vivekananda
The Complete Works: Volume VIIPage 1 of 1

Inspired Talks

Inspired Talks: Sunday, August 4

(RECORDED BY MISS S. E. WALDO, A DISCIPLE)

SUNDAY, August 4, 1895.

“Whom the ignorant worship, Him I preach unto thee.”

This one and only God is the “knownest” of the known. He is the one thing we see everywhere. All know their own Self, all know, “I am”, even animals. All we know is the projection of the Self. Teach this to the children, they can grasp it. Every religion has worshipped the Self, even though unconsciously, because there is nothing else.

This indecent clinging to life as we know it here, is the source of all evil. It causes all this cheating and stealing. It makes money a god and all vices and fears ensue. Value nothing material and do not cling to it. If you cling to nothing, not even life, then there is no fear. “He goes from death to death who sees many in this world.” There can be no physical death for us and no material death, when we see that all is one. All bodies are mine; so even body is eternal, because the tree, the animal, the sun, the moon, the universe itself is my body; then how can it die? Every mind, every thought is mine, then how can death come? The Self is never born and never dies. When we realise this, all doubts vanish. “I am, I know, I love”—these can never be doubted. There is no hunger, for all that is eaten is eaten by me. If a hair falls out, we do not think we die; so if one body dies, it is but a hair falling. …

The superconscious is God, is beyond speech beyond thought, beyond consciousness. … There are three states,—brutality (Tamas), humanity (Rajas), and divinity (Sattva). Those attaining the highest state simply are. Duty dies there; they only love and as a magnet draw others to them. This is freedom. No more you do moral acts, but whatever you do is moral. The Brahmavit (knower of God) is higher than all gods. The angels came to worship Jesus when he had conquered delusion and had said, “Get thee behind me, Satan.” None can help a Brahmavit, the universe itself bows down before him. His every desire is fulfilled, his spirit purifies others; therefore worship the Brahmavit if you wish to attain the highest. When we have the three great “gifts of God”—a human body, intense desire to be free, and the help of a great soul to show us the way—then liberation is certain for us. Mukti is ours.

Death of the body for ever is Nirvāna. It is the negative side and says, “I am not this, nor this, nor this.” Vedānta takes the further step and asserts the positive side—Mukti or freedom. “I am Existence absolute, Knowledge absolute, Bliss absolute, I am He”, this is Vedānta, the cap-stone of the perfect arch.

The great majority of the adherents of Northern Buddhism believe in Mukti and are really Vedantists. Only the Ceylonese accept Nirvāna as annihilation.

No belief or disbelief can kill the “I”. That which comes with belief and goes with disbelief is only delusion. Nothing teaches the Ātman. “I salute my own Self.” “Self-illuminated, I salute myself, I am Brahman.” The body is a dark room; when we enter it, it becomes illuminated, it becomes alive. Nothing can ever affect the illumination; it cannot be destroyed. It may be covered, but never destroyed.

At the present time God should be worshipped as “Mother”, the Infinite Energy. This will lead to purity, and tremendous energy will come here in America. Here no temples weigh us down, no one suffers as they do in poorer countries. Woman has suffered for aeons, and that has given her infinite patience and infinite perseverance. She holds on to an idea. It is this which makes her the support of even superstitious religions and of the priests in every land, and it is this that will free her. We have to become Vedantists and live this grand thought; the masses must get it, and only in free America can this be done. In India these ideas were brought out by individuals like Buddha, Shankara, and others, but the masses did not retain them. The new cycle must see the masses living Vedānta, and this will have to come through women.

“Keep the beloved beautiful Mother in the heart of your hearts with all care.”

“Throw out everything but the tongue, keep that to say, “Mother, Mother!”

“Let no evil counsellors enter; let you and me, my heart, alone see Mother.”

“Thou art beyond all that lives!”

“My Moon of life, my Soul of soul!”

SUNDAY AFTERNOON

Mind is an instrument in the hand of Ātman, just as body is an instrument in the hand of mind. Matter is motion outside, mind is motion inside. All change begins and ends in time. If the Ātman is unchangeable, It must be perfect; if perfect, It must be infinite; and if It be infinite, It must be only One; there cannot be two infinites. So the Ātman, the Self, can be only One. Though It seems to be various, It is really only One. If a man were to go toward the sun, at every step he would see a different sun, and yet it would be the same sun after all.

Asti, “isness”, is the basis of all unity; and just as soon as the basis is found, perfection ensues. If all colour could be resolved into one colour, painting would cease. The perfect oneness is rest; we refer all manifestations to one Being. Taoists, Confucianists, Buddhists, Hindus, Jews, Mohammedans, Christians, and Zoroastrians, all preached the golden rule and in almost the same words; but only the Hindus have given the rationale, because they saw the reason: Man must love others because those others are himself. There is but One.

Of all the great religious teachers the world has known, only Lao-tze, Buddha, and Jesus transcended the golden rule and said, “Do good to your enemies”, “Love them that hate you.”

Principles exist; we do not create them, we only discover them. … Religion consists solely in realisation. Doctrines are methods, not religion. All the different religions are but applications of the one religion adapted to suit the requirements of different nations. Theories only lead to fighting; thus the name of God that ought to bring peace has been the cause of half the bloodshed of the world. Go to the direct source. Ask God what He is. Unless He answers, He is not; but every religion teaches that He does answer.

Have something to say for yourself, else how can you have any idea of what others have said? Do not cling to old superstitions; be ever ready for new truths. “Fools are they who would drink brackish water from a well that their forefathers have digged and would not drink pure water from a well that others have digged.” Until we realise God for ourselves, we can know nothing about Him. Each man is perfect by his nature; prophets have manifested this perfection, but it is potential in us. How can we understand that Moses saw God unless we too see Him? If God ever came to anyone, He will come to me. I will go to God direct; let Him talk to me. I cannot take belief as a basis; that is atheism and blasphemy. If God spake to a man in the deserts of Arabia two thousand years ago, He can also speak to me today, else how can I know that He has not died? Come to God any way you can; only come. But in coming do not push anyone down.

The knowing ones must have pity on the ignorant. One who knows is willing to give up his body even for an ant, because he knows that the body is nothing.

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Contents

Inspired Talks
  1. Inspired Talks: Wednesday, June 19
  2. Inspired Talks: Sunday, June 23
  3. Inspired Talks: Monday, June 24
  4. Inspired Talks: Tuesday, June 25
  5. Inspired Talks: Wednesday, June 26
  6. Inspired Talks: Thursday, June 27
  7. Inspired Talks: Friday, June 28
  8. Inspired Talks: Saturday, June 29
  9. Inspired Talks: Sunday, June 30
  10. Inspired Talks: Monday, July 1
  11. Inspired Talks: Tuesday, July 2
  12. Inspired Talks: Wednesday, July 3
  13. Inspired Talks: Friday, July 5
  14. Inspired Talks: Saturday, July 6
  15. Inspired Talks: Sunday, July 7
  16. Inspired Talks: Monday, July 8
  17. Inspired Talks: Tuesday, July 9
  18. Inspired Talks: Wednesday, July 10
  19. Inspired Talks: Thursday, July 11
  20. Inspired Talks: Friday, July 12
  21. Inspired Talks: Saturday, July 13
  22. Inspired Talks: Sunday, July 14
  23. Inspired Talks: Monday, July 15
  24. Inspired Talks: Tuesday, July 16
  25. Inspired Talks: Wednesday, July 17
  26. Inspired Talks: Thursday, July 18
  27. Inspired Talks: Friday, July 19
  28. Inspired Talks: Saturday, July 20
  29. Inspired Talks: Sunday, July 21
  30. Inspired Talks: Tuesday, July 23
  31. Inspired Talks: Wednesday, July 24
  32. Inspired Talks: Thursday, July 25
  33. Inspired Talks: Friday, July 26
  34. Inspired Talks: Saturday, July 27
  35. Inspired Talks: Sunday, July 28
  36. Inspired Talks: Monday, July 29
  37. Inspired Talks: Tuesday, July 30
  38. Inspired Talks: Wednesday, July 31
  39. Inspired Talks: Thursday, August 1
  40. Inspired Talks: Friday, August 2
  41. Inspired Talks: Saturday, August 3
  42. Inspired Talks: Sunday, August 4
  43. Inspired Talks: Monday, August 5
  44. Inspired Talks: Tuesday, August 6
Conversations and Dialogues: Shri Sharat Chandra Chakravarty
  1. 1. Each Hindu, I say, is a brother to every other
  2. 2. Always talk and hear and reason about this Ātman.
  3. 3. He who is truly and sincerely reliant on the Lord goes beyond all idea of the duality of good and bad.
  4. 4. Since visiting Amarnāth, I feel as if Shiva is sitting on my head for twenty-four hours and would not come down.
  5. 5. Try to manifest this Ātman, and you will see your intellect penetrating into all subjects.
  6. 6. You have only got to know that you are Eternal Brahman.
  7. 7. You have locked up your intelligence, thrown away your inherited wealth to others, and roam about crying piteously for food.
  8. 8. I am of opinion that the conclusion of the ancient Indian philosophers is the last word on the causes of evolution.
  9. 9. “नायमात्मा बलहीनेन लभ्य:—This Ātman cannot be attained by the weak.
  10. 10. Negative thoughts weaken men.
  11. 11. I am ready to undergo a hundred thousand rebirths to train up a single man.
  12. 12. Laziness, meanness, and hypocrisy have covered the whole length and breadth of the country.
  13. 13. Now is wanted—as said in the Gitā by the Lord—intense Karma-Yoga
  14. 14. Nāg Mahāshaya has lost himself in the Divine, his body-consciousness has vanished altogether.
  15. 15. Shri Ramakrishna used to deprecate lukewarmness in spiritual attainments
  16. 16. Shri Ramakrishna was born to vivify all branches of art and culture in this country.
  17. 17. The few days that the body lasts, I will work for you. I shall die in harness.
  18. 18. As far as you can, you must go on doing good work.
  19. 19. Come what may, I shall not forget my duty, whether the world remains or dissolves—these are the words of a great hero.
  20. 20. This Kāli is Brahman in manifestation.
  21. 21. Nothing good in the world becomes fruitless, be it work or thought.
  22. 22. The philosophic portion of the Upanishads has remained unchanged up till now
  23. 23. Always remember that renunciation is the root idea.
  24. 24. God is present in every Jiva; there is no other God besides that.
  25. 25. Real monasticism is not easy to attain. There is no order of life so rigorous as this.
  26. 26. The gift of knowledge is the highest gift in the world.
  27. 27. Shri Ramakrishna was a wonderful gardener.
  28. 28. Without drinking the water of mother Gangā, a sweet, musical voice is not acquired.
  29. 29. Always try to get absorbed in the eternally present Ātman.
Conversations and Dialogues: Shri Priya Nath Sinha
  1. 30. Self-sacrifice, indeed, is the basis of all civilisation.
  2. 31. This idea must be preached to everyone—work, work, endless work—without looking at results,
Conversations and Dialogues: Miscellaneous
  1. 32. Vengeance of History
  2. Religion, Civilisation, And Miracles (The Appeal-Avalanche )
  3. Religion, Civilisation, and Miracles
  4. Religious Harmony
  5. Fallen Women
Translation of Writings
  1. Note
  2. I. Memoirs of European Travel
  3. II. Memoirs of European Travel
  4. III. Memoirs of European Travel-Addenda
Notes of Class Talks and Lectures
  1. On Art
  2. On Music
  3. On Mantra And Mantra-Chaitanya
  4. On Conceptions Of Godhead
  5. On Food
  6. On Sannyasa And Family Life
  7. On Questioning The Competency Of The Guru
  8. Shri Ramakrishna: The Significance Of His Life And Teachings
  9. On Shri Ramakrishna And His Views
  10. Shri Ramakrishna: The Nation's Ideal
Notes of Lectures
  1. Mercenaries In Religion
  2. The Destiny Of Man
  3. Reincarnation
  4. Comparative Theology
  5. Buddhism, The Religion Of The Light Of Asia
  6. The Science Of Yoga
Epistles: Third Series
  1. NOTE
  2. 1. Such courage is impossible in a lying and unchaste woman.
  3. 2. The doctor is a noble soul, and they have got a brotherhood
  4. 3. Of the few places I have recently visited, this is the healthiest.
  5. 4. May the Lord ordain that your son becomes a man, and never a coward!
  6. 5. Whoever takes the name of Ramakrishna, know him to be your Guru
  7. 6. Any shortcoming in adopting remedial measures is to be considered as idleness—it is a fault and a guilt.
  8. 7. How, O man, dost thou want satisfaction in such a world!
  9. 8. You are a real Mahātmā (a great soul) and Mrs. Wright is nonpareil.
  10. 9. All creeds do come from Thee; The Vedas, Bible, and Koran bold Sing Thee in harmony.
  11. 10. He who was guiding me on the snow tops of the Himalayas and the burning plains of India is here to help me and guide me.
  12. 11. Just now I am lecturing about Chicago—and am doing as I think very well
  13. 12. America is the only place where there is a chance of success for everything.
  14. 13. Dr. Momerie came to the Parliament in spite of the Archbishop of Canterbury’s denouncing of the Parliament of Religions.
  15. 14. May your feet never touch the mud and dirt of this terrible world
  16. 15. All religions are sacred to me.
  17. 16. Your love and noble heart can convert the stone into down.
  18. 17. The Lord is great, none can injure His children.
  19. 18. I am a vegetarian …, because I prefer it when I can get it.
  20. 19. It is unnecessary for me to say that I will be very happy to do as you say
  21. 20. The way to God is the opposite to that of the world.
  22. 21. I am bound, my dear friend, to give you every satisfaction of my being a genuine Sannyāsin, but to you alone.
  23. 22. This is a queer place—this world of ours.
  24. 23. Keeping aloof from the community of nations is the only cause for the downfall of India.
  25. 24. May you have exceeding love for one another among yourselves
  26. 25. Be the servant if you will rule. That is the real secret.
  27. 26. It is character that can cleave through adamantine walls of difficulties. Bear this in mind.
  28. 27. If you have the spirit within, you will never fail to attract others.
  29. 28. It is a great work to bring this world into a spirit of sympathy with each other
  30. 29. Teaching has become a part of my life, as necessary to my life as eating or breathing.
  31. 30. The city is hot in summer, exactly like Calcutta.
  32. 31. You must always remember that you are addressing the whole world, not India alone
  33. 32. Obedience is the first duty
  34. 33. The eternal, the infinite, the omnipresent, the omniscient is a principle, not a person.
  35. 34. Our whole country is steeped in Tamas, and nothing but that.
  36. 35. This is the world my brother—this illusion of Māyā—the Lord alone is true.
  37. 36. I only say, awake, awake!
  38. 37. No one of the types we call religious ought to die
  39. 38. It is this yearning that gradually brings on a concentration of the mind on the eternal Brahman.
  40. 39. India is already Ramakrishna’s whether I live a few years more or not.
  41. 40. What we want are brave young men who will work, not tomfools.
  42. 41. Lord bless you for your great self-sacrifice for the poor Indians.
  43. 42. It is absolutely necessary to stand on one’s own feet.
  44. 43. Love stops not for questions of birth. Nor the hungry man for stale food.
  45. 44. Whosoever of you have given me a coat? Whosoever a cigar? Whosoever a bit of fish or flesh?
  46. 45. Miss Noble is doing very well here, and working her way out.
  47. 46. It is a grand sight to see a giant pine struggling against a cyclone. Is it not?
  48. 47. It is the Saviour who should “go his way rejoicing, and not the saved”.
  49. 48. Seeing such souls here and there repays for all the nonsense of this life.
  50. 49. I am eternally thankful to you for all your kindness
  51. 50. I do not mind at all whether people come round to help me or not
  52. 51. It is human nature to ask for more favours (now that they have come) where it gets from.
  53. 52. I just want a bit of peace badly—pray for me.
  54. 53. Eternal faith in Self, in all The sight Divine in great in small