The Complete Works: Volume IIIPage 1 of 1

Reports in American Newspapers

The Hindoo Monk

(Appeal-Avalanche, January 16, 1894)

SWAMI VIVE KANANDA, THE Hindoo monk, who is to lecture at the Auditorium [Memphis] tonight, is one of the most eloquent men who has ever appeared on the religious or lecture platform in this country. His matchless oratory, deep penetration into things occult, his cleverness in debate, and great earnestness captured the closest attention of the world’s thinking men at the World’s Fair Parliament of Religion, and the admiration of thousands of people who have since heard him during his lecture tour through many of the states of the Union.

In conversation he is a most pleasant gentleman; his choice of words are the gems of the English language, and his general bearing ranks him with the most cultured people of Western etiquette and custom. As a companion he is a most charming man, and as a conversationalist he is, perhaps, not surpassed in the drawing-rooms of any city in the Western World. He speaks English not only distinctly, but fluently, and his ideas, as new as sparkling, drop from his tongue in a perfectly bewildering overflow of ornamental language.

Swami ViveKananda, by his inherited religion or early teachings, grew up a Brahmin, but becoming converted to the Hindoo religion he sacrificed his rank and became a Hindoo priest, or as known in the country of oriental ideality, a sannyāsin. He had always been a close student of the wonderful and mysterious works of nature as drawn from God’s high conception, and with years spent as both a student and teacher in the higher colleges of that eastern country, he acquired a knowledge that has given him a worldwide reputation as one of the most thoughtful scholars of the age.

His wonderful first address before the members of the World’s Fair Parliament stamped him at once as a leader in that great body of religious thinkers. During the session he was frequently heard in defence of his religion, and some of the most beautiful and philosophical gems that grace the English language rolled from his lips there in picturing the higher duties that man owed to man and to his Creator. He is an artist in thought, an idealist in belief and a dramatist on the platform.

Since his arrival in Memphis he has been guest of Mr. Hu L. Brinkley, where he has received calls day and evening from many in Memphis who desired to pay their respects to him. He is also an informal guest at the Tennessee Club and was a guest at the reception given by Mrs. S. R. Shepherd, Saturday evening. Col. R. B. Snowden gave a dinner at his home at Annesdale in honor of the distinguished visitor on Sunday, where he met Assistant Bishop Thomas F. Gailor, Rev. Dr. George Patterson and a number of other clergymen.

Yesterday afternoon he lectured before a large and fashionable audience composed of the members of the Nineteenth Century Club in the rooms of the club in the Randolph Building. Tonight he will be heard at the Auditorium on “Hindooism.”

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Contents

Lectures and Discourses
  1. Unity, the Goal of Religion
  2. The Free Soul (Delivered in New York, 1896)
  3. One Existence Appearing as Many
Bhakti-Yoga
  1. I. Prayer
  2. II. The Philosophy of Ishvara
  3. III. Spiritual Realisation, the Aim of Bhakti-Yoga
  4. IV. The Need of Guru
  5. V. Qualifications of the Aspirant and the Teacher
  6. VI. Incarnate Teachers and Incarnation
  7. VII. The Mantra: Om: Word and Wisdom
  8. VIII. Worship of Substitutes and Images
  9. IX. The Chosen Ideal
  10. X. The Method and the Means
Para-Bhakti or Supreme Devotion
  1. I. The Preparatory Renunciation
  2. II. The Bhakta's Renunciation Results from Love
  3. III. The Naturalness of Bhakti-Yoga and Its Central Secret
  4. IV. The Forms of Love — Manifestation
  5. V. Universal Love and How It Leads to Self-Surrender
  6. VI. The Higher Knowledge and the Higher Love Are One to the True Lover
  7. VII. The Triangle of Love
  8. VIII. The God of Love Is His Own Proof
  9. IX. Human Representations of the Divine Ideal of Love
  10. X. Conclusion
Lectures from Colombo to Almora
  1. First Public Lecture in the East (Colombo)
  2. Vedantism
  3. Reply to the Address of Welcome at Pamban
  4. Address at the Rameswaram Temple on Real Worship
  5. Reply to the Address of Welcome at Ramnad
  6. Reply to the Address of Welcome at Paramakudi
  7. Reply to the Address of Welcome at Shivaganga and Manamadura
  8. Reply to the Address of Welcome at Madura
  9. The Mission of the Vedanta
  10. Reply to the Address of Welcome at Madras
  11. My Plan of Campaign
  12. Vedanta in its Application to Indian Life
  13. The Sages of India
  14. The Work Before Us
  15. The Future of India
  16. On Charity
  17. Address of Welcome Presented at Calcutta and Reply
  18. The Vedanta in All its Phases
  19. Address of Welcome at Almora and Reply
  20. Vedic Teaching in Theory and Practice
  21. Bhakti
  22. The Common Bases of Hinduism
  23. Bhakti
  24. The Vedanta
  25. Vedantism
  26. The Influence of Indian Spiritual Thought in England
  27. Sannyasa: its Ideal and Practice
  28. What Have I Learnt?
  29. The Religion We Are Born in
Reports in American Newspapers
  1. India: Her Religion and Customs
  2. Hindus at the Fair
  3. At the Parliament of Religions
  4. Personal Traits
  5. Reincarnation
  6. Hindu Civilisation
  7. An Interesting Lecture
  8. The Hindoo Religion
  9. The Hindoo Monk
  10. Plea for Tolerance
  11. Manners and Customs in India
  12. Hindoo Philosophy
  13. Miracles
  14. The Divinity of Man
  15. The Love of God
  16. The Women of India
Buddhistic India
  1. Buddhistic India