Swami Vivekananda
The Complete Works: Volume VIIIPage 1 of 1

Notes of Class Talks and Lectures

Man The Maker Of His Destiny

There was a very powerful dynasty in Southern India. They made it a rule to take the horoscope of all the prominent men living from time to time, calculated from the time of their birth. In this way they got a record of leading facts predicted, and compared them afterwards with events as they happened. This was done for a thousand years, until they found certain agreements; these were generalised and recorded and made into a huge book. The dynasty died out, but the family of astrologers lived and had the book in their possession. It seems possible that this is how astrology came into existence. Excessive attention to the minutiae of astrology is one of the superstitions which has hurt the Hindus very much.

I think the Greeks first took astrology to India and took from the Hindus the science of astronomy and carried it back with them to Europe. Because in India you will find old altars made according to a certain geometrical plan, and certain things had to be done when the stars were in certain positions, therefore I think the Greeks gave the Hindus astrology, and the Hindus gave them astronomy.

I have seen some astrologers who predicted wonderful things; but I have no reason to believe they predicted them only from the stars, or anything of the sort. In many cases it is simply mind-reading. Sometimes wonderful predictions are made, but in many cases it is arrant trash.

In London, a young man used to come to me and ask me, “What will become of me next year?” I asked him why he asked me so. “I have lost all my money and have become very, very poor.” Money is the only God of many beings. Weak men, when they lose everything and feel themselves weak, try all sorts of uncanny methods of making money, and come to astrology and all these things. “It is the coward and the fool who says, ‘This is fate’ “—so says the Sanskrit proverb. But it is the strong man who stands up and says, “I will make my fate”. It is people who are getting old who talk of fate. Young men generally do not come to astrology. We may be under planetary influence, but it should not matter much to us. Buddha says, “Those that get a living by calculation of the stars by such art and other lying tricks are to be avoided”; and he ought to know, because he was the greatest Hindu ever born. Let stars come, what harm is there? If a star disturbs my life, it would not be worth a cent. You will find that astrology and all these mystical things are generally signs of a weak mind; therefore as soon as they are becoming prominent in our minds, we should see a physician, take good food and rest.

If you can get an explanation of a phenomenon from within its nature, it is nonsense to look for an explanation from outside. If the world explains itself, it is nonsense to go outside for an explanation. Have you found any phenomena in the life of a man that you have ever seen which cannot be explained by the power of the man himself? So what is the use of going to the stars or anything else in the world? My own Karma is sufficient explanation of my present state. So in the case of Jesus himself. We know that his father was only a carpenter. We need not go to anybody else to find an explanation of his power. He was the outcome of his own past, all of which was a preparation for that Jesus. Buddha goes back and back to animal bodies and tells how he ultimately became Buddha. So what is the use of going to stars for explanation? They may have a little influence; but it is our duty to ignore them rather than hearken to them and make ourselves nervous. This I lay down as the first essential in all I teach: anything that brings spiritual, mental, or physical weakness, touch it not with the toes of your feet. Religion is the manifestation of the natural strength that is in man. A spring of infinite power is coiled up and is inside this little body, and that spring is spreading itself. And as it goes on spreading, body after body is found insufficient; it throws them off and takes higher bodies. This is the history of man, of religion, civilisation, or progress. That giant Prometheus, who is bound, is getting himself unbound. It is always a manifestation of strength, and all these ideas such as astrology, although there may be a grain of truth in them, should be avoided.

There is an old story of an astrologer who came to a king and said, “You are going to die in six months”. The king was frightened out of his wits and was almost about to die then and there from fear. But his minister was a clever man, and this man told the king that these astrologers were fools. The king would not believe him. So the minister saw no other way to make the king see that they were fools but to invite the astrologer to the palace again. There he asked him if his calculations were correct. The astrologer said that there could not be a mistake, but to satisfy him he went through the whole of the calculations again and then said that they were perfectly correct. The king’s face became livid. The minister said to the astrologer, “And when do you think you will die?” “In twelve years”, was the reply. The minister quickly drew his sword and separated the astrologer’s head from the body and said to the king, “Do you see this liar? He is dead this moment”.

If you want your nation to live, keep away from all these things. The only test of good things is that they make us strong. Good is life, evil is death. These superstitious ideas are springing like mushrooms in your country, and women wanting in logical analysis of things are ready to believe them. It is because women are striving for liberation, and women have not yet established themselves intellectually. One gets by heart a few lines of poetry from the top of a novel and says she knows the whole of Browning. Another attends a course of three lectures and then thinks she knows everything in the world. The difficulty is that they are unable to throw off the natural superstition of women. They have a lot of money and some intellectual learning, but when they have passed through this transition stage and get on firm ground, they will be all right. But they are played upon by charlatans. Do not be sorry; I do not mean to hurt any one, but I have to tell the truth. Do you not see how open you are to these things? Do you not see how sincere these women are, how that divinity latent in all never dies? It is only to know how to appeal to the Divine.

The more I live, the more I become convinced every day that every human being is divine. In no man or woman, however vile, does that divinity die. Only he or she does not know how to reach it and is waiting for the Truth. And wicked people are trying to deceive him or her with all sorts of fooleries. If one man cheats another for money, you say he is a fool and a blackguard. How much greater is the iniquity of one who wants to fool others spiritually! This is too bad. It is the one test, that truth must make you strong and put you above superstition. The duty of the philosopher is to raise you above superstition. Even this world, this body and mind are superstitions; what infinite souls you are! And to be tricked by twinkling stars! It is a shameful condition. You are divinities; the twinkling stars owe their existence to you.

I was once travelling in the Himalayas, and the long road stretched before us. We poor monks cannot get any one to carry us, so we had to make all the way on foot. There was an old man with us. The way goes up and down for hundreds of miles, and when that old monk saw what was before him, he said, “Oh sir, how to cross it; I cannot walk any more; my chest will break”. I said to him, “Look down at your feet”. He did so, and I said, “The road that is under your feet is the road that you have passed over and is the same road that you see before you; it will soon be under your feet”. The highest things are under your feet, because you are Divine Stars; all these things are under your feet. You can swallow the stars by the handful if you want; such is your real nature. Be strong, get beyond all superstitions, and be free.

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Contents

Lectures and Discourses
  1. Discourses On Jnana-Yoga
  2. Six Lessons On Raja-Yoga
  3. Women Of India
  4. My Life And Mission
  5. Buddha's Message To The World
  6. Discipleship
  7. Is Vedanta The Future Religion?
Writings: Prose and Poems
  1. The Struggle For Expansion
  2. The Birth Of Religion
  3. Four Paths Of Yoga
  4. Cyclic Rest And Change
  5. A Preface To The Imitation Of Christ
  6. An Interesting Correspondence
  7. Thou Blessed Dream
  8. Light
  9. The Living God
  10. To An Early Violet
  11. To My Own Soul
  12. The Dance Of Shiva
  13. Shiva In Ecstasy
  14. To Shri Krishna
  15. A Hymn To Shri Ramakrishna
  16. A Hymn To Shri Ramakrishna
  17. No One To Blame
Notes of Class Talks and Lectures
  1. Notes Of Class Talks
  2. Man The Maker Of His Destiny
  3. God: Personal And Impersonal
  4. The Divine Incarnation Or Avatara
  5. Pranayama
  6. Women Of The East
  7. Congress Of Religious Unity
  8. The Love Of God-I
  9. The Love Of God--II
  10. India
  11. Hindus And Christians
  12. Christianity In India
  13. The Religion Of Love
  14. Jnana And Karma
  15. The Claims Of Vedanta On The Modern World
  16. The Laws Of Life And Death
  17. The Reality And The Shadow
  18. Way To Salvation
  19. The People Of India
  20. I Am That I Am
  21. Unity
  22. The Worship Of The Divine Mother
  23. The Essence Of Religion
Sayings and Utterances
  1. Sayings and Utterances
Epistles: Fourth Series
  1. 1. I have received the book of Pānini which you so kindly sent me
  2. 2. The will of Vishweshwara, the Lord of the universe, will prevail
  3. 3. I am under homoeopathic treatment
  4. 4. My difficulties here have almost come to a close
  5. 5. We also are spreading out here and there in small groups of two or three.
  6. 6. I have seen the Library and the pictures of Ravi Varma
  7. 7. It was quite a privilege to make his acquaintance
  8. 8. This is the first and the last of its kind and made only under very peculiar circumstances.
  9. 9. The world really is enriched by men, high-souled, noble-minded, and kind, like you
  10. 10. I start for Dharwar by the morning train tomorrow.
  11. 11. Experience is the greatest teacher in the world
  12. 12. Have you got lion’s cubs now in Junagad? Can you lend me one for my Rājā?
  13. 13. I love you and respect you like a father
  14. 14. The very best of men even are troubled and visited with tribulations in this world
  15. 15. Three things are necessary to make every man great, every nation great
  16. 16. My last address was the best I ever delivered
  17. 17. My idea of doing good is this: to evolve out a few giants, and not to strew pearls before swine
  18. 18. The full name being Narendra meaning the “Chief of men”
  19. 19. Long life brings queer experiences!
  20. 20. Educate and raise the masses, and thus alone a nation is possible.
  21. 21. Oh! If only I had one man of some true abilities and brains to back me in India!
  22. 22. Each must follow his own religion.
  23. 23. I am weeping like a child at His mercy—He never leaves His servant, sisters.
  24. 24. Darn it, forget everything
  25. 25. To your family I am ever, ever beholden.
  26. 26. I am very anxious about the Indian mail
  27. 27. If a Guru dies, his disciple is his heir
  28. 28. It also has been penetrated with my deep meditations on the Absolute
  29. 29. Hindus are head and shoulders above all other nations in morality and spirituality
  30. 30. Your kindness has left nothing more to be desired here
  31. 31. Hope your worry is over.
  32. 32. The word “Dharma” means religion
  33. 33. I am neither a sightseer nor an idle traveller; but you will see, if you live to see, and bless me all your life.
  34. 34. The secret of success of the Westerners is the power of organisation and combination.
  35. 35. I have a class every morning here on Vedānta and other topics.
  36. 36. Why do you not come to see Mrs. Ole Bull, Miss Farmer, and Mrs. Adams the physical culturist from Chicago?
  37. 37. I am going away next Tuesday to New York.
  38. 38. Women deserve and are fit for everything
  39. 39. It is an unavoidable circumstance, and not the will, that stands in the way
  40. 40. The West is the field for work if a man wants to benefit humanity
  41. 41. The man who is pure, and who dares, does all things
  42. 42. I am glad now the old man has seen the truth
  43. 43. I have succeeded in doing something in this country at last
  44. 44. Experiences are gathering a bit thick round you. I am sure they will lift many a veil more.
  45. 45. This is the bark in which all holy writings are written in India
  46. 46. This world will always be a mixture of good and evil, of happiness and misery
  47. 47. Denial of the will to live, knowledge, and same-sightedness is the trinity of liberation
  48. 48. Hari Om Tat Sat. He exists; nothing else does
  49. 49. Multitude counts for nothing
  50. 50. The lifelong struggle not to talk alone, but to live the life.
  51. 51. I have a cordial invitation from Miss Müller
  52. 52. I am very much more at home here than anywhere out of India
  53. 53. Be up and doing! “Fortune favours the brave and energetic.”
  54. 54. Breaking the ice is slow always.
  55. 55. This being in a sense my native country, I send you my welcome first
  56. 56. I have become an awful vegetarian now
  57. 57. In the ordinary sense religion is philosophy concretised through rituals and symbols.
  58. 58. The subject is “Indian Philosophy and Western Society”
  59. 59. We shall work on our own lines and let things grow
  60. 60. So far the journey has been very beautiful.
  61. 61. After ten days of a most tedious and rough voyage I safely arrived in New York
  62. 62. After 10 days of the most disastrous voyage I ever had I arrived in New York
  63. 63. There is no willing without knowing. How can we desire unless we know the object of desire?
  64. 64. My health is breaking down under constant work.
  65. 65. I would not have called you to any task which you are incompetent to do
  66. 66. We will work. “Wah guru ki fateh"
  67. 67. This year my work in New York is going on splendidly
  68. 68. My friends have engaged a stenographer (Goodwin)
  69. 69. I tell you plainly, I would not be played upon by any rogue.
  70. 70. One book, the Karma-Yoga has been already published
  71. 71. Ours is the Gospel of oneness of all beings
  72. 72. Every little bit of time I get I spend in the library
  73. 73. I sail on board the White Star Line Germanic tomorrow
  74. 74. Have you written for the Atharva-Veda Samhitā?
  75. 75. I love America more when I am out of it
  76. 76. I had a beautiful visit with Prof. Max Müller. He is a saint—a Vedantist through and through
  77. 77. By rousing interest here I really do more for India than in India
  78. 78. The scenery is very beautiful
  79. 79. Ought great attempts to be made
  80. 80. Do not for a moment give up your trust in the Lord, and you will see the light
  81. 81. What is there to be desired in this little mud-puddle of a world, with its ever-recurring misery, disease, and death?
  82. 82. The Seviers are good and kind
  83. 83. America is a good training ground to bring out all that is in a man
  84. 84. I have at last seen Prof. Deussen
  85. 85. He who wants perfection in the world is a madman, for it cannot be.
  86. 86. The coming of Goodwin was very opportune
  87. 87. Poor souls! Let them have a little satisfaction in barking
  88. 88. What am I? Asiatic, European, or American?
  89. 89. I do not work alone, but He is always with me
  90. 90. The episodes of the divine relationship between Rādhā and Krishna are quite unsuitable for young minds
  91. 91. Things come and go, dear friend. Only the Lord is unchangeable and He is Love.
  92. 92. We want more and more new members.
  93. 93. Keep a copy of the letter you sent me.
  94. 94. Sleep, eat, and exercise; exercise, eat, and sleep—that is what I am going to do some months yet.
  95. 95. It is through the heart, and that alone, that the world can be reached.
  96. 96. For the first time since the days of Buddha, Brahmin boys are found nursing by the bed-side of cholera-stricken pariahs.
  97. 97. The best time to come is to arrive in India by October or beginning of November
  98. 98. A work can be judged by its results only
  99. 99. Is not the soul the Light of the world?
  100. 100. I did not know before that I could be oratorical in Hindi.
  101. 101. The Punjab and Rajputana are indeed fields for work.
  102. 102. Today I am leaving by the two o’clock train with all my party for Kashmir.
  103. 103. The secret of the whole thing is to agitate and agitate without respite.
  104. 104. It is the one land fit for Yogis, to my mind.
  105. 105. I am in Kashmir. I have travelled far and wide, but I have never seen such a country.
  106. 106. From November to the middle of February India is cool
  107. 107. To do good, perfect unselfishness is absolutely necessary.
  108. 108. The people of our country have not yet offered me even as much as a pice for my travelling expenses
  109. 109. Do what you think best after considering the healthiness and other factors.
  110. 110. A leader must be impersonal.
  111. 111. I want my work to be quick like lightning, and firm as adamant.
  112. 112. Accounts, accurate to the last pie, must be kept of the amounts
  113. 113. Too much sentiment hurts work.
  114. 114. Without regular exercise the body does not keep fit
  115. 115. Now, come on, work with redoubled energy.
  116. 116. If you can get hold of some very old ghee, then send some of it
  117. 117. We must hold the big festival on our own plot of ground
  118. 118. Unless each goes about independently, he will not be able to do anything.
  119. 119. See that nobody is unduly bossed over.
  120. 120. No immediate result can be expected, but in the long run it will prove a more beneficial work
  121. 121. My gratitude for your very kind invitation to speak.
  122. 122. Work on with energy. India is a rotten corpse inside and outside. We shall revive it by the blessings of Shri Mahārāj.
  123. 123. Death I have conquered long ago when I gave up life. My only anxiety is the work
  124. 124. I have him always in mind, poor child; his devotion I can never repay.
  125. 125. I am so glad to learn that Miss Noble delivered an address at the R. K. Mission.
  126. 126. My health was excellent on my return from Sandukphu
  127. 127. On Sunday I leave Darjeeling, probably stopping for a day or two at Kurseong
  128. 128. Take care that funds do not run short in times of need and that there is no waste of money.
  129. 129. It was arranged between us that we would not object to anybody’s publishing my books.
  130. 130. For stomach troubles a cold climate is an unfailing remedy.
  131. 131. Set up such a machine as will go on automatically, no matter who dies or lives.
  132. 132. My head will be a full-blown white lotus by the time you see me next.
  133. 133. My present plan is to go to America via China and Japan in November or December
  134. 134. I have not witnessed the Durgā-Pujā for the last nine years
  135. 135. Shri Mother is going this morning to see the new Math.
  136. 136. Did you come across Max Müller’s new book, Ramakrishna: His Life and Sayings?
  137. 137. Turiyānanda is with me
  138. 138. Grind on, old lady; it is Karma and none can avoid.
  139. 139. If you want, even if the body be torn and bleeding, you may enjoy the greatest peace in your mind.
  140. 140. I want work, I want vigour—no matter who lives or dies.
  141. 141. It is an awful spell of the bad turn of fortune with me last six months.
  142. 142. I never saw a man who could satisfy everyone.
  143. 143. I am going to learn French.
  144. 144. I am much better now and growing so every day.
  145. 145. We have started a new India—a growth—waiting to see what comes.
  146. 146. My method is never to ask but wait for voluntary help.
  147. 147. How I curse the day that brought me celebrity!
  148. 148. Get experience while still there is a chance; I am not concerned whether you win or lose.
  149. 149. I never was so bad as now in finding my way in and out.
  150. 150. Die in obeying commands like a soldier, and go to Nirvāna, but no cowardice.
  151. 151. I am grinding on in Pasadena; hope some result will come out of my work here.
  152. 152. The only way to keep my peace is to teach others. Work is my only safety valve
  153. 153. I am happy just now and hope to remain so for all the rest of my life.
  154. 154. Mother wants me to undergo the same that She made the great Āchārya undergo in old days
  155. 155. I can always work better alone, and am physically and mentally best when entirely alone!
  156. 156. When my father died, it was a pang for months, and I had been so disobedient.
  157. 157. The last two years have been specially bad. I have been living in mental hell.
  158. 158. I can use my voice, however, to make 3,000 people hear me
  159. 159. They come in crowds when there is a free lecture and very few when there is something to pay.
  160. 160. You have done for me more than I ever deserve.
  161. 161. Alas, sickness, sorrow, and pain have been my companions for the last two years.
  162. 162. I am only a worker. My mission is to obey and work.
  163. 163. So glad to hear of Margot’s success. I have given her over to you, and am sure you will take care of her.
  164. 164. My nature is the retirement of a scholar. I never get it!
  165. 165. Thank God, nothing is eternal except Himself.
  166. 166. I have just received a bill of lading from Mrs. Banerji. She has sent some Dāl (pulses) and rice.
  167. 167. Work morning and evening, go to bed at 12 p.m. after a heavy supper!
  168. 168. I am cooking, eating whatever comes, working day and night, and I am all right and sleeping soundly!
  169. 169. The boys are working up; well, scolding has both sides, you see; it makes them up and doing.
  170. 170. Doing good is not always smooth!
  171. 171. Well, take what comes.
  172. 172. I am the servant of Ramakrishna. I am merely a machine. I know nothing else.
  173. 173. Money is not evil after all—in good hands.
  174. 174. I have finished my work. I am retired, Joe.
  175. 175. I am learning now how to be detached as well as attached
  176. 176. The Mother will take care of me. She is not going to strand me now after guarding me all my life.
  177. 177. After the incessant work I require a breath of God’s free air
  178. 178. Sudden indisposition and fever prevent my starting for Chicago yet.
  179. 179. I am going to throw off all worry, and glory unto Mother.
  180. 180. All blessings on you. Don’t despond in the least.
  181. 181. The Upanishads teach us all there is of religion.
  182. 182. I am only existence and knowledge.
  183. 183. I have been much censured by everyone for cutting off my long hair.
  184. 184. I am all alone, and washing; I like it.
  185. 185. I have to get the passage and sail. Mother knows the rest.
  186. 186. May the Swan (the Supreme Self) send us that.
  187. 187. They like you immensely, and I am sure you have found in them genuine, pure, and absolutely unselfish friends.
  188. 188. Devotion to the mother is the root of all welfare.
  189. 189. His work He knows, you and I are but servants and nothing else.
  190. 190. I like boldness and adventure and my race stands in need of that spirit very much
  191. 191. There is not a single person on whom I can depend
  192. 192. I have been having intense meditation and repetition of the Lord’s name.
  193. 193. Through Mother’s will all work will go on; don’t be afraid.
  194. 194. I have been very happy and content here.
  195. 195. We shall in the end find what we are looking for, isn’t it?
  196. 196. I am holding my soul in patience.
  197. 197. I don’t know the future of the work in the Himalayas.