TIME: July 29 to August 8, 1898.
On Thursday we reached Pahalgam and camped down at the lower end of the valley. We found that the Swami had to encounter high opposition over the question of our admission at all. He was supported by the Naked Swamis, one of whom said, “It is true you have this strength, Swamiji, but you ought not to manifest it!” He yielded at the word. That afternoon, however, he took his daughter round the camp to be blessed, which really meant to distribute alms — and whether because he was looked upon as rich or because he was recognized as strong, the next day our tents were moved up to a lovely knoll at the head of the camp. . . .
How beautiful was the route to the next halt, Chandanwari! There we camped on the edge of a ravine. It rained all afternoon, and I was visited by the Swami only for a five-minutes’ chat. But I received endless touching little kindnesses from the servants and other pilgrims. . . .
. . . Close to Chandanwari the Swami insisted on my doing my first glacier on foot and took care to point out every detail of interest. A tremendous climb of some thousands of feet was the next experience. Then a long walk along a narrow path that twisted round mountain after mountain, and finally another steep climb. At the top of the first mountain, the ground was simply carpeted with edelweiss. Then the road passed five hundred feet above Sheshnag with its sulky water, and at last we camped in a cold damp place amongst the snow-peaks, 18,000 feet high. The firs were far below, and all afternoon and evening the coolies had to forage for juniper in all directions. The Tahsildar’s, Swami’s and my own tents were all close together, and in the evening a large fire was lighted in front. But it did not burn well, and many feet below lay the glacier. I did not see the Swami after we camped.
Panchatarani — the place of the five streams — was not nearly such a long march. Moreover, it was lower than Sheshnag, and the cold was dry and exhilarating. In front of the camp was a dry riverbed, all gravel, and through this ran five streams, in all of which it was the duty of the pilgrim to bathe, walking from one to the other in wet garments. Contriving to elude observation completely, Swamiji nevertheless fulfilled the law to the last letter in this respect. . . .
At these heights we often found ourselves in great circles of snow-peaks, those mute giants that have suggested to the Hindu mind the idea of the ash-encovered God.
The Swami, exhausted, had by this time fallen behind. . . . He came at last and with a word sent me on; he was going to bathe. Half an hour later he entered the cave. With a smile he knelt first at one end of the semi-circle, then at the other. The place was vast, large enough to hold a cathedral; and the great ice-Shiva, in a niche of deepest shadow, seemed as if throned on its own base. A few minutes passed, and then he turned to leave the cave.
To him, the heavens had opened. He had touched the feet of Shiva. He had had to hold himself tight, he said afterwards, lest he “should swoon away”. But so great was his physical exhaustion that a doctor said afterwards that his heart ought to have stopped beating, but had undergone a permanent enlargement instead. How strangely near fulfilment had been those words of his Master, “When he realizes who and what he is, he will give up this body!”
“I have enjoyed it so much!” he said half an hour afterwards, as he sat on a rock above the stream-side, eating lunch with the kind Naked Swami and me. “I thought the ice Linga was Shiva Himself. And there were no thievish Brahmins, no trade, nothing wrong. It was all worship. I never enjoyed any religious place so much!”
Afterwards he would often tell of the overwhelming vision that had seemed to draw him almost into its vertex. He would talk of the poetry of the white ice-pillar; and it was he who suggested that the first discovery of the place had been by a party of shepherds, who had wandered far in search of their flocks one summer day and had entered the cave to find themselves before the unmelting ice, in the presence of the Lord Himself. He always said too that the grace of Amarnath had been granted to him there, not to die till he himself should give consent. And to me he said, “You do not now understand. But you have made the pilgrimage, and it will go on working. Causes must bring their effects. You will understand better afterwards. The effects will come”.
How beautiful was the road by which we returned next morning to Pahalgam! We struck tents that night immediately on our return to them and camped later for the night in a snowy pass a whole stage further on. We paid a coolie a few annas here to push on with a letter; but when we actually arrived next afternoon we found that this had been quite unnecessary, for all morning long relays of pilgrims had been passing the tents and dropping in, in the most friendly manner, to give the others news of us and our impending arrival. In the morning we were up and on the way long before dawn. As the sun rose before us, while the moon went down behind, we passed above the Lake of Death, into which about forty pilgrims had been buried one year by an avalanche which their hymns had started. After this we came to the tiny goat-path down the face of a steep cliff by which we were able to shorten the return journey so much. This was little better than a scramble, and everyone had perforce to do it on foot. At the bottom the villagers had something like breakfast ready. Fires were burning, Chapatties baking, and tea was ready to be served out. From this time on parties of pilgrims would leave the main body at each parting of the ways, and the feeling of solidarity that had grown up amongst us all throughout the journey became gradually less and less.
That evening on the knoll above Pahalgam, where a great fire of pine-logs was lighted and Dhurries spread, we all sat and talked. Our friend the Naked Swami joined us and we had plenty of fun and nonsense, but presently, when all had gone save our own little party, we sat on with the great moon overhead and the towering snows and rushing rivers and the mountain-pines. And the Swami talked of Shiva and the cave and the great verge of vision.