Man’s inner hankering is to find some one who is free, that is, beyond the laws of nature. The Vedantins believe in such an Eternal Ishvara, while the Buddhists and the Sânkhyas believe only a Janyeshvara (created God), that is, a God who was a man before, but has become God through spiritual practice. The Purânas reconcile these two positions by the doctrine of Incarnation. That is, they say that the Janyeshvara is nothing but the Nitya (Eternal) Ishvara, taking by Mâyâ the form of a Janyeshvara. The argument of the Sankhyas against the doctrine of Eternal Ishvara, viz “how a liberated soul can create the universe”, is based on false grounds. For you cannot dictate anything to a liberated soul. He is free, that is, he may do whatever he likes. According to the Vedanta, the Janyeshvaras cannot create, preserve, or destroy the universe.
ON CONCEPTIONS OF GODHEAD
About the Author: Swami Vivekananda
Swami Vivekananda (12 January 1863 – 4 July 1902) was an Indian saint, social reformer, and a great teacher of mankind. He was the foremost disciple of Bhagavan Sri Ramakrishna Paramahamsa Dev who is considered as the prophet of modern age. Swami Vivekananda was a towering spiritual personality, great thinker, orator and the prophet of universal harmony and progress.