To Swami Brahmananda
I received your affectionate letter and also the letter from the Math. I am leaving for the Punjab in two or three days. I have received the foreign mail. The following are my answers to Miss Noble’s questions in her letter:
1. Nearly all the branches have been started, but the movement is only just beginning.
2. Most of the monks are educated. Those that are not are also having secular education. But above all, to do good, perfect unselfishness is absolutely necessary. To ensure that, more attention is given to spiritual exercises than to anything else.
3. Secular educators: We get mostly those who have already educated themselves. What is needed is training them into our method and building up of character. The training is to make them obedient and fearless; and the method is to help the poor physically first and then work up to higher regions of mentality.
Arts and Industries: This part of the programme alone cannot be begun for want of funds. The simplest method to be worked upon at present is to induce Indians to use their own produce and get markets for Indian artware etc. in other countries. This should be done by persons who are not only not middlemen themselves, but will devote the entire proceeds of this branch to the benefit of the workmen.
4. Wandering from place to place will be necessary till “people come to education”. The religious character of the wandering monks will carry with it a much greater weight than otherwise.
5. All castes are open to our influence. So long the highest only have been worked upon. But since the work department is in full operation in different famine-centres, we are influencing the lower classes more and more.
6. Nearly all the Hindus approve our work, only they are not used to practical co-operation in such works.
7. Yes, from the very start we are making no distinction in our charities or other good works between the different religions of India.
Reply to Miss N. according to these hints.
See that there is no remissness whatever in the medical treatment of Yogen — if necessary spend money by drawing on the capital. Did you go and meet Bhavanath’s wife?
If Brahmachari Hariprasanna can come, it will be very helpful. Mr. Sevier has become very impatient about acquiring a house somewhere; it will be good if something is done quickly about it! Hariprasanna is an engineer; so he will be able to do something quickly about it. Also he understands better about the suitability of places. They (the Seviers) like to have a place somewhere near about Dehra Dun or Mussoorie; that is to say, the place must not be too cold and must be habitable throughout the year. So send Hariprasanna at once straight to Sj. Shyamapada Mukherjee, Medical Hall, Ambala Cantonment. As soon as I go down to the Punjab, I shall send Mr. Sevier along with him. I am returning (to the Math) in a trice after a tour of the Punjab, Karachi, and then via Rajputana, not via Kathiawar and Gujarat — to Nepal. Tulsi has gone to Madhya Bharat — is it for the famine-relief work? . . .
My blessings and love to all. I have got the news that Kali has reached New York; but he has not written any letter. Sturdy writes that his work had increased so much that people were amazed — and a few persons have also written me praising him highly. However, there is not so much difficulty in America; the work will go on somehow or other. Send Shuddhananda and his brother along with Hariprasanna. Of the party only Gupta and Achyut will accompany me.